For there is no distinction between Jew and Greek; for the same Lord is Lord of all, abounding in riches for all who call on Him; for “Whoever will call on the name of the Lord will be saved.” How then will they call on Him in whom they have not believed? How will they believe in Him whom they have not heard? And how will they hear without a preacher? (Romans 10:12-14)
It is the same for both Jew and Greek. If you don’t call upon the name of the Lord, you are not saved. If no one preaches to you, you will not know of the only true God in whom to call upon.
We know all who have not heard of Christ or whom have rejected preaching of Him are not saved. To me, it is the only conclusion we can draw. However, this thought is offensive to those that believe each man has too much merit to be damned for simply never hearing.
Yes, after the Pentecost it was the same for: mature adult Jews and mature adult Gentiles, but that does not address immature Jews and Gentiles.
Since babies especially those not born yet cannot; “call on the name of the Lord”, are all babies hell bound if they die, since: “…how will they hear without a preacher?”
Paul is writing to a group of mature adults.
Does Paul make any distinction between mature and immature?
To answer your question, I believe that it is consistent with Scripture that all people, no matter time they were born, where they were born, or their respective age cannot be saved apart from God’s grace available to us through faith in Jesus Christ.
If you are suggesting that Acts 9 (Saul’s conversion) could never have occurred if it had not been the case that Paul had previously heard the gospel from men, then you would appear to be limiting God’s power.
I am giving very serious thought about this, and neither of us should be trying to out argue one another with “gotcha!” moments, but we should be glorifying God and honestly approaching His Scriptures with respect and gratitude that He makes them available to us.
That being said, my belief is that your point here is not addressing what we actually see in Scripture. No one disputes that God can make children of Abraham out of stones if He wanted to. However, He doesn’t…He has ordained it for men to be worked out through biological processes.
When I read the Scripture, I don’t see that God by necessity needs our faith, prayer, repentance, or good works either. But, God desires these from men anyhow and finds them pleasing in His sight.
So, your reasoning here may or may not work on a theoretical level, but it does not confront what the Scripture actually says. We know from Scripture that Paul knew who Jesus was and all He needed was confirmation that Christ is actually God to be driven to repentance. This does not contradict Paul’s own teaching on the absolute necessity of preaching, as even Christ Himself told us to preach the Gospel to all men.
We have to be very careful if our exegesis leads us to abandon the centrality of Christ and the great opportunity we have in preaching and glorifying His name. When I read Romans 10:12-14 and what it plainly states. When I read the rest of Scripture and see no other way to be saved other than faith in God, I don’t think the honest observer is offered any other possibilities as to how He can be saved apart from faith in Christ. And, as Paul astutely pointed out, how can we place our faith in God if we never heard about Him?
It is you who assumes it applies to more than those Paul is addressing. If you make that same assumption throughout scripture Matt 10: These twelve Jesus sent out, charging them, “Go nowhere among the Gentiles, and enter no town of the Samaritans.” Does this make Jesus out to be a hypocrite?
When Christ says that commandment, we do have contextual clues of that command being limited for a period of time, namely because when He is resurrected He says that we should “go and preach to all nations.”
An inerrant view of Scripture requires an internally consistent interpretation of all ideas. So, reading Romans 10:12-14 the plainer and obvious way, it doesn’t contradict anything else in Scripture and there is nothing compelling within the context of what actually is said to take another explanation.
Did Paul say this includes everyone that was ever conceived? No. Is there anything in the context that would support the idea Paul is talking about everyone that was ever conceived? No.
I must respectfully disagree. Paul appears to be purposely employing language that would apply to all men universally. In verse 12 he writes “there is no distinction between Jew and Greek.” This is a way of saying “this applies to everyone.”
When he writes “Whoever will call on the name of the Lord will be saved” in v. 13, there is a positive assertion. Those who call on the name of God are saved. There is no room within such a statement to read into it and see that there is some other way to be saved other than believing in God.
Then, in v. 14 makes it clear: “How then will they call on Him in whom they have not believed?”
The question is posed as a problem. Paul is essentially asking, “How can they be saved if they don’t believe in Him?” It is a rhetorical question with an easy answer: “they can’t.” He then follows this up with, “How will they believe in Him whom they have not heard?” This verifies not only that “they can’t,” but that “they won’t” apart from preaching.
I really don’t see how else we can interpret this. Unless such an interpretation clearly contradicts another part of Scripture, I feel that we are compelled to read Romans 10:12-14 at face value and apply its understanding to other parts of Scripture, because I don’t think it contradicts any of it.
As I have shown there are other verses that suggest Gentiles were treated differently: Ro. 2: 15 They show that what the law requires is written on their hearts, while their conscience also bears witness and their conflicting thoughts accuse or perhaps excuse them
That is a difficult verse, but what does Paul follow up with in Rom 3? “There is no one righteous, not one, there is none that seek God.” So Rom 2:15 cannot be explaining to us an alternative way to be saved, rather it explains how men are morally accountable apart from the Law. They do both good and bad, but violating God’s Law or one’s own conscience just once is equivalent to committing cosmic treason against God. Apart from this understanding, I don’t think we appreciate how sinful all of us are and how much all of us need God’s grace.
Ro. 5: 13 sin indeed was in the world before the law was given, but sin is not counted where there is no law.
This is where context is key. In Romans 10:12-14, you address that we should look at context. However, the context does not lead us to different explanation than my own. But, how about Romans 5:13? The very sentence before states, “Therefore, just as through one man sin entered into the world, and death through sin, and so death spread to all men, because all sinned.” So, one thing we do know for sure is if all men sinned from the time of Adam, Romans 5:13 is not saying that we are not sinners apart from the Law.
What Paul is referring to is a much more difficult concept that he returns to in Chapter 7, which is how “through the commandment sin would become utterly sinful” (Rom 7:13). The Law increased the offense of sin, but it is not that sin didn’t already exist. In Rom 5:14 it states, “Nevertheless death reigned from Adam until Moses, even over those who had not sinned in the likeness of the offense of Adam.” Sin in the likeness of Adam refers to those breaking commandments God has given. So, we can sin like Adam when we knowingly break one of God’s commandments, but we can also sin when we do something wrong where there is no specific commandment to address it.
Much of this is a topic for another discussion. However, how can I be confident that my exegesis is right and yours is wrong? I do think internal consistency plays a large role in revealing who is right on this one. I can believe all these different verses and my interpretations don’t require me to disregard a verse or make it say something it does not say. In fact, the dots all connect.
However, if we cherry pick a few verses out of the Bible and come up with an exegesis that there are two ways to be saved, one by works if we don’t know any better and another by faith in Christ, we just torn the whole Bible into shreds and we have to avoid such a reading, as it forces us to completely disregard clear statements to the contrary. Ultimately, we would be forced to be intellectually dishonest if we were to hold to the inerrancy of Scripture, but find that certain verses that don’t fit how we see things just can’t be true.
We are following for the most part in the Old Testament individuals and to some extent the nation around these individuals. We are not following other nations but do get some glimpses like with Jonah and the city of Nineveh, so did God make himself known to the people in Nineveh?
Granted, there are specific situations where God shows His mercy on gentiles, but what you posit is that there are stories of God’s grace to the gentiles that are not recorded in the Scripture and that these gentiles are saved somehow. However, based on Scripture, how can we come to this conclusion? We have no indication of this.
Craig, have you read Thomas Talbott’s ‘The Inescapable Love of God’ and ‘Grace Saves All’ by David Artman? If so, could you please send me your public response to each of those books?
This is not a response to universalists, but rather a completely heterodox attempt to infuse the Holy Orthodox Church with Calvinistic and Feeneyite garbage. You ought to disown this article, or else stop calling yourself “Orthodox Christian Theology” if you are going to affirm the ridiculous and totally heterodox view that all people who have never heard the name of Jesus are damned. This has never been a teaching of the Orthodox Church and in fact smacks of western evangelical Protestantism.
St. Theophan the Recluse reminds us that outside the Church, God is the judge. Not you, or me, or anyone else. The God whose eyes are on the sparrow.
St Justin Martyr tells us of the “Logos Spermatikos”. The consensus Patrum of the Eastern Fathers especially is that all humans possess a “nous”, an eye of the soul, by which they may comprehend God and interact with His energies. This is the Loving God of the Bible who desires (though does not enforce) the salvation of all.
The “god” you worship is a demon, and you are in prelest, assuming you have not disowned the statements you are affirming in this post from 2014.
I don’t affirm anything specifically i have written in 2014.